Read Time: 2 minutes

You Are Not an Island: The Value of Networking With Fellow Family Life Ministers

Picture an island in the middle of the ocean. The words that come to mind when you think of an island may be: disconnected, isolated, lonely, independent. While these are accurate, we must also realize that islands are higher elevations of land that are still connected to the continents, but those connections are covered by water.

This analogy helps us to think about ourselves as Family Life/Marriage ministers. Many times, we think we are alone, disconnected, isolated, lonely, and independent, but we are not. There are many connections out there that we may not see, but they are truly there to help us in our ministry.

Changing Your Mindset

First, we must think about ministry as relational. Ministry is not something we do alone. The document from the United States Conference of Catholic Bishops, Co-Workers in the Vineyard of the Lord, tells us:

Ministry is diverse and, at the same time, profoundly relational. This is so because ministry has its source in the triune God and because it takes shape within the Church understood as a communion. Ministerial relationships are grounded first in what all members of Christ’s Body have in common.”

Enabling Your Growth

Second, we must look at the benefits we obtain when we connect, network, and collaborate with other Family Life/Marriage Ministry minsters both locally and around the country:

  • Best practices: One thing that is common in ministry is that we share our joys! We share what works, our successes. When we network with other ministers, we learn what has worked for them, and we can implement those best practices into our own areas of ministry.
  • New resources: There may be a new book, a new video, a new program that other Family Life/Marriage Ministers are using that you didn’t know about. Networking gives you access to new resources that may be very effective for your ministry.
  • Get free advice: When you are not sure if a technique/resource/decision is effective, you can consult with your peers and ask for advice. This is completely free! You have access to other people’s experiences and points of view that can only enrich your own perspective.
  • Prayer partners: People who are in the same ministry position, but in other areas of your diocese, understand what you are going through, and they are your best supporters. Create your own prayer network! Find a few colleagues with whom you feel comfortable and establish the practice of praying for one another. Share prayer intentions and lift each other up in prayer!

Positioning Yourself for Success

All this to say, you are not expected to go through this responsibility of being a diocesan or a parish Family Life/Marriage Ministry minister alone. You have great people around you! Get in touch with them. Talk to them often. Visit each other if you live close by. Get together for coffee and for informal conversations.

All this will only make your ministerial experience even more successful.

Lastly, remember that we at The Marriage Group are also here to network and collaborate with you. We are your partners in ministry, and all of us would be more than happy to chat with you and share our experiences in ministry.

We wish you all the success in the world!

Claudio Mora and The Marriage Group Team.

Read Time: 3 minutes

Book Title: The Good, The Messy, and the Beautiful

Authors: Dr. Edward and Beth Sri

Book Review

Who Should Read It?

This book is great for engaged or married couples who want to learn from the experience of a couple married over 20 years. It’s written from the co-authors’ (Edward and Beth) personal perspective and feels like you are engaging in an open, honest, and thoughtful conversation with them about different aspects of marriage.

“God wants to meet us in the messiness of ordinary married life.”

What You’ll Learn:

  • How to determine if you’re being unrealistic about what marriage is and how it will benefit your life.
  • The Catholic definition of love.
  • The real power of the sacrament of Matrimony.
  • What married life looks like in everyday life.
  • How your selfishness will affect your marriage.
  • How to recognize true intimacy and encourage its growth.
  • What Christ can teach you about himself through your marriage.

Why is It relevant?

Edward and Beth have communicated some of the simplest yet profound aspects of the marital relationship, things that couples who discover them know by intuition yet struggle to work into everyday conversation with other couples. This insight comes from a combination of their education, devotion, and circumstances, along with a keen observance of their own human natures and their response to God’s grace.

The book is a dialogue that Catholic couples in all stages of relationships should be having, and it will provide plenty of fuel for growth-inspiring conversations between couples who read and contemplate it together.

“Only God can take us to that next level of union and love called marriage.”

How Does the Authors’ Insight Illuminate the Topic?

Honest – Edward relates personal stories with openness and accepts responsibility for his role in the marriage. His revelations offer hope, not shame, and he positions himself as a student, always learning.

“I realized that the main way I help Beth get to heaven has little to do with my high ideals of being a great Catholic husband and spiritual leader of the home. The main way I actually help Beth get to heaven is this: every day of her life, Beth has to deal with me!”

Realistic – Beth doesn’t shy away from talking about the hard aspects of mothering, the never-ending piles of laundry and wearisome moments with crying or vomiting children, but she doesn’t leave the reader there. After courageously sharing those and other difficult aspects of motherhood and marriage, she guides the conversation back to Jesus.

“… when I die to my personal comfort, interests, and desires in order to give myself away in love to my spouse and children, I don’t lose in the end. My life is more deeply enriched. I am learning to love like Christ loves.”

If You Only Read One Chapter:

Chapter 13 – First Things First: Giving Your Best to Your Vocation

The Heart of the Matter:

Even after nearly 27 years of marriage, I was reminded while reading The Good, the Messy, and the Beautiful that my husband and I are still continuing to grow in our ability to love one another like Jesus loves.

My biggest takeaway was tucked away in the book’s conclusion: there is a font of grace available to married couples.

Like the Sri’s, my husband and I have been purified through many challenges over the years, and we know there are many more to come. The purification process has made our marriage strong, forged a loyal friendship, and enabled trust-filled intimacy. However, there are still impurities that need to rise to the surface and be scraped away. The work of God’s grace in our marriage is ongoing, and receiving it will enable us to love more, give more, share more.

I’m grateful to the Sri’s for reminding me of Christ’s active presence in our marriage, and I believe this book is a valuable tool for building a strong understanding of the realities and beauty of marriage in any stage of life.

“By freely choosing to give up our freedom to do whatever we want, we discover an even greater freedom: the freedom to love.”

Read Time: 2 minutes

As we near the middle of the Lenten season, couples may find themselves in a variety of positions. Some have experienced greater connection as they practice the spiritual disciplines of prayer and fasting together, some may be experiencing conflict if one partner has proved to be more devoted than the other, and some may feel that they haven’t made many changes at all – the Lenten season may just be business as usual.

Regardless of where you find yourselves, it’s never too late to recommit yourself to prayer, fasting, and charity. Here are some simple tips for practicing the three basic principles of Lent as a couple.

Pray

Praying together as a couple requires trust and vulnerability. If this is an area that you and your spouse have achieved intimacy, then setting aside time to pray during Lent is important. This is also a great time to create a prayer calendar or prayer list, so you can be more intentional about this time.

The USCCB has a downloadable prayer calendar HERE that can help you focus and inspire your prayers.

If praying together is new for you, or only one of you is comfortable praying, a great way to get started is by using the Hallow app. This app includes directed daily prayers for Lent along with multiple options for praying through scripture, praying the rosary, or meditating on the writings of the saints. This is a wonderful way for couples to quietly come together in prayer while being led by fellow Catholics.

Fast

One of the beautiful benefits of fasting is the way it creates space for spiritual growth. Setting aside earthly pleasures in the form of food, entertainment, and activity can open your heart and your schedule to God. Couples can fast together by refraining from the same things or by supporting one another in their chosen fasts. They can also make time for solitude so they each have time alone with God.

Fasting isn’t just about abstaining from something; it is also about using the absence of something we find pleasure in to create a longing for God. Prayer goes hand-in-hand with fasting because it is the perfect place to find refuge when your desire for comfort isn’t being met by your favorite food, game, or app. Couples can support each other by acknowledging the challenges they may face while fasting and encouraging one another to persevere.

Give

There are so many wonderful ways to give during the Lenten season. Lent may also be the perfect time to reflect on what you do to make giving a permanent part of your life. While fasting, you may discover a surplus in your budget because you’re spending patterns have changed, and in prayer, you may have felt a pull to a specific cause or group of people in your community.

Giving that’s inspired by prayer and fasting feels different from obligatory offerings, and couples who make a plan for giving can experience a lot of joy when they give of their time and/or money together. Lent is the perfect time for couples to reflect on what their response will be to God’s amazing grace.

A Time for Renewal

Whether this is your first Lent together as a couple or one of many, we pray it’s a time of renewal for each of you as individuals and also as a family. We also pray that through prayer, fasting, and giving, you are drawn nearer to your parish community and given a fresh desire to celebrate the sacraments.

Read Time: 3 minutes

The Church offers us Advent and Christmas as a time to be refreshed and renewed, but if you’re a priest, deacon, or lay minister, the holiday season can feel overwhelming.

How do you use this time to serve others and feel renewed in your own spiritual life?

Here are some things to reflect on as you approach the holiday season as a ministry leader.

Pray While You Serve

What does that look like for a busy ministry leader?

First of all, it doesn’t require clearing your schedule or putting off other responsibilities. While setting aside a specific block of time for prayer each day is part of the Christian life, there is also a precedent for incorporating prayer into everything we’re doing.

Brother Lawrence shared his wisdom in this area by encouraging us to pray while we work:

“The time of business does not with me differ from the time of prayer; and in the noise and clatter of my kitchen, while several persons are at the same time calling for different things, I possess God in as great tranquility as if I were upon my knees at the blessed sacrament.”

We worship a God who understands the demands that life and ministry make on our physical and emotional energy, and he will meet us in our work and our rest if we set our hearts on him.

Rest assured that you can pray while decorating the Church for the holidays, printing extra bulletins, and setting up Giving Trees, and that time can be as valuable as the minutes or hours you spend in stillness and solitude focusing on God.

Reflect on the Meaning of Advent

The Season of Advent can invite a spirit of anticipation that renews us during this busy time.

There’s a special element to anticipating a great event that gives us the ability to take on more work than normal and yet not feel as drained or worn out. There may be physical tiredness, but the anticipation keeps our minds fresh and our spirits renewed.

During Advent, reflecting on the event of Jesus’s birth – the Lord of All coming down to earth to redeem it, and his eventual return – the King of All coming back to reign forever, can add excitement and a renewed sense of calling to our ministries.

Taking time to reflect on these great mysteries can infuse our busy-ness with an energy that comes from the Spirit, and that excitement can build as Christmas draws near. This is truly a gift from God.

Work Out of Your Rest

It’s hard to imagine what the scriptures mean when they say that God rested, but we can be sure that it wasn’t because he didn’t have any energy or passion left to continue working.

As servants of God and the Church, we tend to work tirelessly out of commitment to God and his people, devotion to the Church, and to fulfill the deep sense of meaning and purpose we derive out of our work.

As much as ministry is an act of love on our part, it is still activity that cannot be sustained without rest.

God gave us the Sabbath for many reasons, and the ability to rest is a spiritual discipline in and of itself.

There should be periods of work and rest in every day, not just on Sundays. The Genesis account, which first mentions the Sabbath, reminds us that “there was evening and there was morning” on each day of the Creation Narrative.

If we see our week as a series of days to work as hard as possible and Sunday as the only day or period of rest, we may develop an endurance mindset where we force ourselves forward in our work and crash at the end of the week.

Instead, let’s practice periods of rest in each day which provide the foundation for the work we do. Working out of our rest, instead of collapsing into rest as the result of overwork, can do wonders for our spiritual well-being.

Come to the Table

God will meet us during this season in our ministry, providing everything we need to be refreshed and renewed. He provides it through his grace poured out in the Eucharist, and he provides it in the body as we support one another.

Our hope for you is that this holiday season would be full of the realization that God is with you in every moment of your service. May the anticipation of his coming and return fill you with joy, and may his spirit give you rest and renewal as you remain devoted to him.

Read Time: 4 minutes

Talking about contraception is an important part of marriage preparation. Contraception in its various forms has become the status quo for sexual relationships outside of the Church. Some Catholic couples either don’t know or don’t agree with the Church’s teaching. Getting comfortable talking about contraception is vitally important for the moral and sexual health of the couples you work with.

So how do you have this conversation?

1. Know the Church’s teaching inside and out.

There’s no getting around it: the Church’s teaching on contraception runs contrary to what is accepted by modern culture and is often misunderstood.

If you aren’t sure why contraception is forbidden, read the teaching and prepare to discuss it. This doesn’t mean you need a graduate degree in theology before you start doing marriage prep.

Fortunately, the Catholic position is actually more intuitive than that, but you should know what you’re talking about and why the Church teaches what it does.

For many couples, you may be the first person who has ever shared the negative aspects of using contraception.

They will likely have questions and may even have objections.

You need to understand the principles behind the doctrine and be ready to explain why it is good for the couple’s marriage to avoid contraception.

Some good resources (for you and the couples) include the papal encyclical Humanae Vitae, Catholic Answers, and the Catechism of the Catholic Church.

2. Be honest about the Church’s teaching.

Many couples have stories of priests or mentors giving them incorrect information about contraception and marriage. They may be upset when they find out they’ve been misled.

If that’s the case, tell the couple gently, but honestly, what the Church in her wisdom teaches about marriage and sexuality.

Don’t dance around the truth. Be clear about what is and isn’t allowed. Deliver the message with charity, but don’t leave the couple wondering what you actually mean. Then, you can work with them to figure out how to follow the Church’s teachings in their marriage.

You shouldn’t feel embarrassed or afraid of the Catholic understanding of sexuality.

There are many good reasons to avoid contraception, from the potential health risks to the way it tends to violate the dignity of both spouses. If you know these reasons, you’ll be able to explain the Catholic position while truly understanding and believing it yourself, which is crucial.

3. Be patient with couples (and yourself).

For some couples, the Church’s teaching on marriage and sexuality is strange and confusing. They may have a hard time understanding how a couple goes about having a happy, fulfilling marriage and sex life without birth control.

Obviously, you shouldn’t belittle or criticize them. Charity and gentleness are needed at all times.

Keep in mind that it’s not necessary for them to fully understand and agree with you right away.

Give them the truth clearly and kindly, then allow them time to think about what you said and discuss it privately. Suggest that they also pray about it. Conversion and understanding don’t have to happen immediately.

Let the Holy Spirit work, and don’t feel the need to “win” the discussion and answer every objection the first time you broach the subject. If a change of heart is needed, remember that it is God, not you, who will work that out.

4. Offer an alternative.

The thought of being married and having sex without contraception can be overwhelming for some couples. Visions of 20 children or 15-passenger vans may pop into their heads. The couple may fear the health risks that can be associated with pregnancy, especially if the wife has underlying health problems.

On a theoretical level, wives may believe the Church only values them for their ability to have babies.

Fortunately, the Church doesn’t simply forbid contraception and abandon couples to figure it out on their own. It offers an alternative approach: Natural Family Planning (NFP).

There are a lot of great resources available for couples who want to learn about NFP, including our own new course: NFP Life.

You’ll also want to know if NFP coaching is available locally, if your parish doesn’t have a program for that. Oftentimes, local nurses will be certified to teach the methods of NFP. If your parish does offer a program or class, have the information on hand and give it to the couple right away.

You’ll also want information on medical professionals who actually know how NFP works (learn more about Dr. Danielle Koestner here). As frustrating and tragic as it is, some OB/GYNs can be woefully untrained and uninformed about the scientific methods used in NFP.

You should understand the basics of NFP — and why it isn’t the “rhythm method” — so you can answer initial questions from the couple. Allow the details to be covered by the mentor or course.

The bottom line

NFP has tremendous benefits for the couple’s health and their marriage. Understanding these can be helpful when explaining why they should practice Natural Family Planning in their marriage.

Contraception and family planning may be a difficult topic for many couples, but if it’s done with charity and wisdom, such conversations can bear a lot of fruit.

Above all, remember that the Church has very good reasons to teach what it does, and these teachings are actually borne of science and theology, not just one or the other. When you meet with couples to talk about contraception and Natural Family Planning, you can be confident that you are sharing good news for both their physical and spiritual health.

Read Time: 2 minutes

Who are your most active parishioners?

Probably not your young couples.

Sure, they come to Mass on the weekends. But beyond that?

It takes all ages to make a community thrive. If you can tap into young couples’ energy and enthusiasm, you’ll stir up new life in your parish.

At the end of this post, you’ll find some resources for you and other parish leaders to get the ball rolling. But first, here are a few things to remember.

1. Be mindful of their schedules.

Your schedule doesn’t coincide with an average couple’s schedule. Consider this: you announce, “We’re having a Bible study at 6:30 on Wednesdays!” That’s when most couples are getting home from work. They’re tired and they need to make dinner. They may also have little kids to take care of. If there was ever a time for them to come to a Bible study… it’s not that time.

That’s why shorter, one-time events usually work well. For example: want to have a retreat? Try one that’s just a Saturday morning.

2. Listen to what they’re asking.

Some ministry leaders make the mistake of their spending time and energy answering questions people aren’t actually asking. That doesn’t mean they aren’t asking questions, though. Are you listening?

Perhaps your couples want to explore some basic questions about faith. Or they struggle to understand a moral teaching of the Church. Or maybe they simply crave some time and space to pray.

Whatever it is, focus on that in your programs. People make an effort to attend what they feel speaks directly to their questions or needs.

3. Start with connection.

Today’s young couples crave a sense of belonging. You might think people get involved at the parish in order to feel connected, but actually people tend to get more involved after they feel connected.

Retreats are a good example of this. Ever notice how people get more involved after they make a retreat? It’s because they’ve experienced a new sense of connection with others. This inspires them to do more at the parish, to keep that connection going.

Here are some resources to help you foster these connections.

Welcome 

A retreat designed specifically for Catholic parishes. The comprehensive guide covers every step in forming your retreat team, planning the weekend, putting on the retreat itself and growing a community of faith.

Couples, Awaken Your Love!

You could use this book as a basis for giving retreat talks to couples during a Saturday morning or weekend program.

Alpha

This easy-to-watch series explores the big questions about life, God and faith that most people wonder about but don’t get the chance to talk about. It’s designed to be watched in a relaxed setting with food or snacks. An excellent gateway for couples to get more involved at your parish.

Read Time: 5 minutes

“They Said You’d Never Change”

I can clearly hear the voices in my head of multiple women saying:

“Don’t think you’re gonna change him, honey!”

“If he’s like that now, he’ll always be that way.”

“Once a [blank], always a [blank]. People don’t change!”

While these well-meaning and sometimes cautionary statements can be true, especially about destructive habits that naive partners are hoping will just disappear someday, they can also lead to a false belief that people never change.

Change is the Only Certainty in Life

My husband and I were married when I was 19 and he was 24. As I reflect on our 26+ years together, we have experienced many things that have permanently changed us. In some ways, we are still the same people that fell in love all those years ago, but in many other ways, we are completely different people.

Setting aside more complicated situations like substance abuse and mental illness, it’s naive to think that you and your partner won’t change much as you progress through life together. Change is a part of life, and it’s inevitable.

It’s actually unhealthy to avoid it, and trying to avoid it leads down its own path that ultimately, and ironically, changes us.

When my husband and I were going through premarital counseling with our priest, we talked about this natural phenomenon. Our priest asked us questions about how we would respond to future possible marital challenges.

Those questions helped us realize that the longer we stayed together, the more challenges we would face.

Additionally, we had to admit that circumstances could arise that had the power to change us into people we may not want to be. We realized then that the most important thing we could do was try to change together and head in the same direction, even if our paths weren’t exactly the same.

We recognized that we would each have our own personal take on life’s changes; but, if our core value to accept change as an opportunity for growth remained solid, we could change together and use those opportunities to grow stronger as a couple.

Change Can Lead to Growth

Since our marriage in 1996, we have experienced the death of many loved ones, the baby-through-adulthood stages of our five children, the onset of an autoimmune disease, periods of clinical depression and anxiety disorders, four housing moves and a major construction project, along with all the other ups and downs of world relations and the economy.

All of those major things, including all of the seemingly mundane “little things” in life, have changed us tremendously.

We’ve comforted, questioned, and cared for one another in our weaknesses and our failures. There have been arguments, tears, and broken-hearted apologies. There has been conflict, distance, and reconciliation. My husband and I have each had moments where we wondered who this person we were married to was becoming and if we were going to make it through these rough seasons intact.

So far, we’ve gone through the challenges together, and we’ve made it to the other side stronger.

How? For us, staying together and letting change grow us has been rooted in our beliefs or core values. In response to change, our actions have varied based on circumstances, but what we believe has stayed the same.

Here are some of the things we believed when we got married that have remained constant:

  • We believe in the sanctity of marriage: that we are accountable to God for the way we preserve and protect our relationship, and that He values our commitment to each other and will help us uphold it.
  • We believe that marital faithfulness is the key to building trust and security: we protect the exclusivity of our friendship and sexual relationship. We’re best friends, and we only have sex with each other.
  • We believe marriage can last a lifetime: we are committed to preserving and fighting for our relationship as long as we live.
  • We believe family is a priority: we don’t give up on family.
  • We believe communication is necessary: we don’t ignore issues or avoid confrontation. We talk about our feelings and concerns, and we listen to each other.
  • We get help when we’re stuck: we’re not afraid to ask for help when we can’t resolve our issues on our own.

Nothing Changes if Nothing Changes

In some ways, change gets a bad wrap. The negative stories we hear about people changing their minds about major areas of their lives or even their desire for their partner can make change seem like something to avoid. But the change that comes from gaining wisdom and understanding about ourselves and the world we live in is comforting in many ways.

As we navigate life together, confronting all of the wonderful and difficult circumstances that arise, we have the opportunity to learn new things, increase our capacities, and grow stronger emotionally.

When we do these things together, as partners in life and marriage, that growth is reflected in the quality of our relationship. We become better friends, more confident lovers, and more trusted confidants.

The change we can experience as we grow closer and learn more about each other can help us explore new areas of our relationship that weren’t available before. In some ways, as we change, we experience the newness in one another and have the opportunity to fall in love anew, discovering exciting new things about our partners that keep the relationship fresh and fun.

If we resist change, we actually resist expanding our ability to know each other and love each more.

This may be why some relationships stagnate and couples start looking for outside stimulation to pique their interest. Staying the same may seem comforting initially, but years and years of going through the same routines can shift to monotony and boredom if a couple resists change.

What if the Change is Negative?

When you’re walking through grief, postpartum depression, the loss of a job or other major life changes, personality, temperament, and attitudes can be affected temporarily or permanently. These circumstances can emotionally debilitate us and bring out the worst in us. Going through seasons like this is a normal part of marriage, but it can be unsettling and even heartbreaking to watch your partner suffer and struggle to be themselves.

These are the times to hold onto your core beliefs about marriage, and lean on God and others to help you navigate this season.

While our marriage relationship is exclusive in some ways, we should be part of a community of family, friends, and church members who provide a safe and supportive environment that acts as a protective net for us when we are struggling. Clergy and counselors are also valuable professionals who can help us navigate difficult seasons and work through problems.

Wise couples get help when they realize their struggles are beyond their current ability to easily solve or understand them. They value their relationship enough to be honest with themselves and others so they can move forward into healing.

Looking Forward to Change

Since change is inevitable, accepting it as a normal part of life can reduce the amount of shock you’ll experience when it happens. Reframing your relationship with change, and seeing it as a positive component of a healthy and thriving marriage, can help you look forward to the benefits it can offer.

As you head toward your 10th, 20th, and 50th wedding anniversary, you will become different people than the starry-eyed couple that stood at the altar all those years ago, but changing together can be a beautiful journey.

Read Time: 2 minutes

Here you go again. You’re working with a couple who hasn’t darkened the door of a church in years. You guide them through the marriage prep process, preside at their Catholic wedding, then watch as they carry on with their life journey leaving faith by the side of the road.

You see it over and over, and honestly, it can make you feel a little jaded about marriage prep.

The couple has so much on their mind already: wedding decorations, catering, invitations, honeymoon travel arrangements, etc. If their faith isn’t already really important to them, it’s going to get crowded out pretty fast.

As you prepare an engaged couple for marriage, what can you do to keep their Catholic faith alive?

Teach them how to pray.

Sure, they may know the standard Catholic prayers by heart, like the “Our Father” and the “Hail Mary.” But do they know how to pray together, as a couple?

So many people have never really been taught how to pray. That means they’re missing the very foundation for their faith lives. But as a clergy or ministry leader, you can provide that foundation for them.

When a couple prays together, their spiritual lives change. They start to develop a relationship with Christ. And when that happens, their love will mature. They’ll ask deeper questions. And all those things you wish would stick in their heads about faith and marriage? They’ll desire to know it for themselves.

That’s not an overnight process, though. It can start here in marriage prep, but like all good things, learning to pray and growing in faith take time.

So start small. Encourage your couples to start praying together. Better yet, don’t just tell them, show them how.

Yes, praying as a couple can feel awkward at first. That’s okay. (And you can tell them that.) It’s like planting seeds. If they stick with it, those seeds of faith will bloom in their married life with the help of God’s grace.

When you remember that, you’ll find joy and purpose coming back into your marriage prep.

Here are some resources to help you teach couples how to pray.

Joined by Grace: A Catholic Prayer Book for Engaged and Newly Married Couples

A simple, practical guide on ways to pray as a couple. It’s full of texts to pray with and background info on devotions your couples can start working into their life together.

The Rosary

The idea of praying the Rosary every day intimidates most people, so invite couples to try praying just one decade a day with a pocket rosary. That alone can make a powerful impact on their faith.

Novena for engaged couples

Praying a novena together for nine days in a row builds up habits of prayer the easy way, because it takes just a few minutes to do each day. This “Novena for a Happy and Faithful Marriage” was compiled from St. Josemaria Escriva’s writings on marriage in today’s world.

Read Time: 5 minutes

Walking Through the Valley of the Shadow Together

If you’re together for any length of time, walking through a season of grief with your partner is inevitable. Depending on the nature of your partner’s relationship with the deceased, the season could involve weeks, months, or years of working through the loss. In some ways, we are forever altered when someone we love dies, and time simply changes the way we grieve instead of eliminating it altogether.

Comfort vs. Correction

Every person expresses grief uniquely, and, unless you’re a psychologist or professional counselor, it’s difficult to gauge just what to do or say when your spouse is grieving. Thankfully, it’s more important for the person who is grieving to be able to express themselves verbally than it is for you to offer advice.

A helpful theory when considering what to say to your grieving spouse is the Ring Theory. It positions the person who is experiencing the loss at the center of concentric circles and demonstrates the idea that the grieving person gets to express themselves freely (or “dump out”) to everyone they are in a relationship with.

The circles grow larger as they move out from the person who experienced the loss, and represent how close a person is to the griever. The theory suggests that people recognize which circle they belong in and encourages them to direct their attention to comforting those in the circle just inside theirs.

For example, the circle just outside the griever is their immediate family, and the outermost circle is the general public.

As the person closest to your grieving spouse, you have a wonderful yet difficult opportunity to be a safe place for their broken heart. They should be able to express themselves freely with you, unloading all of their pain, fear, and shattered dreams. This difficult season can deepen your relationship, strengthen your faith, and expand your ability to be intimate and vulnerable with one another.

However, according to the Ring Theory, things could go in a different direction if you begin to offer advice, correction, or criticism to your partner for the way they grieve or process their feelings.

If you begin “dumping” on them instead of listening, you force them into a caretaking role.

It’s also unfair and even cruel to criticize someone for the way they grieve, the feelings they are expressing, and their level of despair. Even if you don’t understand why your partner is (or is not)  so sad; cries so much (or too little), or isn’t handling grief the way you do, they are not the person to share those concerns with. Finding your own outlet with a trusted friend or counselor will free you up to stick to comforting your spouse which is really what they need most from you.

Peace vs. Perfection

When my husband and I had been married for 10 years, I experienced the loss of my father to suicide. The moments and days that immediately followed my father’s death are a blur to me. We had five children aged 5 – 15 years-old, and our family’s grief was crushing.

It’s been 15 years since my dad died, and I have reflected many times on the ways my husband has cared for and comforted me in my ever-changing grieving process.

I’m not sure either of us could recount how many times he has held me while I cried, listened to me process my feelings, or seen a shadow fall over me when something triggers a memory.

My grief has been messy, imperfect, and confusing.

It has caused angry outbursts, crippling anxiety, and disconnected numbness. It has made me cling to my husband at times and coldly push him away at others.

Thankfully, he is a devoted partner who has been willing to walk alongside me in my search for peace. He’s given me the freedom and space to explore my grief at the graveside, the counseling office, and in solitude while also being steadfast in his commitment to being with me when I need him.

It was only in the last few years that my husband finally communicated to me how my dad’s death affected him, how he lost someone he loved and respected too. I was stunned that I never considered that my husband lost a father-in-law, his children’s grandpa, a buddy…a friend.

My grief had consumed my ability to see his pain, and he never demanded that I stop being so selfish and comfort him.

Sacrifice vs. Satisfaction

The example my husband demonstrates in the way he has cared for me in my grief prioritized my needs over his. I don’t know that he made an active choice to follow the example of Christ, but he did every time he sacrificed himself to care for me. He sacrificed his need to be validated, his need to be comforted, his need to express his opinions and feelings so that he could comfort me.

Instead of demanding that I satisfy his needs when I was so broken, he chose to take them to God in prayer and left them largely unsatisfied in the human realm until he was able to find healthy places to work them out.

As I reflect on the sacrifices my husband has made for me, I feel incredibly loved and protected. As I mentioned, grief is messy and imperfect, but as we have moved through it, our marriage has been strengthened and refined by our commitment to each other despite our pain.

That messy imperfection created something beautiful in our relationship, something that has nourished and sustained us through many other marital challenges.

Hope vs. Certainty

In the last 25 years of our marriage, we have been to many funerals, and we will likely experience many more. It never gets easier to grieve or to love someone who is grieving. Grief is scary and unpredictable. When you love someone, it’s terrifying to consider all you have to lose and how life can change courses in the blink of an eye.

However, it helps to understand that comforting someone in their grief is an act of sacrificial love, most clearly demonstrated by the love of Jesus Christ. We can trust that if we prioritize the needs of our grieving spouse, God will be faithful in meeting our needs. He promises that in the most popular scripture read at funerals:

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff comfort me.

Psalms 23:4

We walk through the valley whenever we confront death in this life, and it is a tremendous blessing to have a spouse that will walk alongside you when you’re grieving. We should all aim to be a partner who understands the sacrificial love of Jesus Christ, one who can earnestly pray the words of St. Francis who said, “O Divine Master, grant that I may not so much seek to be consoled as to console.”

Growing in our understanding of this kind of love can draw us closer to God and our grieving partners. It will never be easy to walk through the valley of the shadow of death, but there is beautiful comfort in walking it with someone we love.

Read Time: 6 minutes

When looking for advice on handling marital conflict, sometimes the answer is in the simplest place. It may be a single line of scripture,

[And] be kind to one another, compassionate, forgiving one another as God has forgiven you in Christ. – Ephesians 4:32

…or a question from your 4-year-old, “Mommy, why are you being mean to Daddy?”

Rarely are the everyday conflicts in relationships too complicated for a few simple principles that have been laid out in God’s word or in the prayers of the Church. Trouble comes when we don’t resolve these issues and instead pile them up and allow them to become resentments that fester for years.

The Prayer of St. Francis

One of the most beautiful prayers of the Church is the Prayer of St. Francis.

It’s a call to think outwardly about one’s effect on the world and a plea for God’s strength to put the needs of others above our own. St. Francis’s prayer can be applied to every interpersonal relationship we have along with one’s role as a neighbor, Church member, and global citizen. It is especially poignant for married couples.

Lord, make me an instrument of your peace…

When your marriage reaches a place of conflict, and it will, you will have to consciously decide whether you are going to ignore it or resolve it. The Prayer of St. Francis suggests that God can actually use you as a tool, an instrument, to repair it. Like a hammer on a shelf or a piano alone in the corner of a room, an instrument must receive action from outside itself in order to fulfill its purpose. That St. Francis chose to ask God to make him an instrument is significant, and its implication for us during times of conflict can bring a sigh of relief.

The first line of the prayer positions God in the action seat and the one praying as the implement of His will. If we are the instrument, then He is the one who does the hard work; we simply yield to His will. This takes the pressure off us to fix the problem by ourselves, and it reminds us that we have a Helper who will guide us toward His will for our relationships.

What is His will?

It’s described in detail in the following lines:

where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.

Is it really that bad?

If you’re not currently experiencing marital or relational conflict, it may seem extreme to apply the words hatreddespair, and darkness to your relationship, but all those who have walked in a marriage for some time know how quickly emotions can shift and a loving relationship can get messy.

This section of the prayer can help us when we’re not feeling loving, when we’re not experiencing the giddy, warm, and lighthearted joy of our relationship with our partners. It reminds us that we need to sow, or actively work at, love…even when we don’t feel it.

It also helps us examine what the root of the conflict may be. Are we hurt by our partner? Are we having a hard time trusting them? Are we anxious about the relationship? Do we feel depressed, or are we discontent with our circumstances?  All of these questions are variations of injury, doubt, despair, darkness, and sadness, and all of them can be healed with forgiveness, faith, hope, light, and joy.

How do we do that?

Conflict resolution in relationships isn’t one-sided, and it takes action from both parties to move forward in a healthy relationship. It’s possible to cultivate this together and make it part of your relationship’s culture. It’s also incredibly likely that you will eventually face something that causes a conflict beyond your ability to resolve without outside help from a mentor, counselor, or clergy member. That’s simply a reality of life and not a sign that your relationship isn’t strong or good.

Working through conflict on a regular basis will help you identify the times when you do need outside help. You’ll develop a pattern of resolving issues when they arise, and you’ll build an understanding of yourselves as a couple along with your strengths and weaknesses in this area.

Forgiving one another, having faith in each other, being hopeful that you can get through things, shedding light on your problems instead of hiding them, and choosing joy are all active measures that St. Francis’s prayer indicates that God can help us apply to our conflicts. Meditating on each line of this prayer when we’re in conflict will position us to receive God’s grace in these areas.

How does God do that?

The ways God moves and changes us when we pray are still a mystery, but the next section of St. Francis’s prayer sheds some light on how He works in us:

O Divine Master,
grant that I may not so much seek to be consoled as to console;
to be understood, as to understand;
to be loved, as to love;
for it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to Eternal Life.
Amen.

There is an aspect of all humans that is totally focused on themselves as the primary and most significant part of every story. In conflicts, we will automatically see our own perspective as most important, our own hurt as the most significant. We will demand that others validate our perceptions and apologize in a way that connects with our sense of justice.

However, this section of the Prayer of St. Francis flips the script on our need to be seen and heard. It asks us to consider others as more in need than ourselves, as more deserving of consolation, understanding, and love, and it tells us that if we give to them first, and pardon them for their sins against us (which may actually feel like a part of our selfish nature is dying), that we will experience new life. All it requires is that we initiate the process and allow God to help us fulfill it.

Before we begin to bristle at the lack of fairness this may imply (I mean, why do we have to act first, and how do we know our partner is going to reciprocate?), we need to remember that as human beings we are both the offender and the offended, the one who injures and the one who is hurt. We are the one who misunderstands others, and we are the one who feels misunderstood. We are in conflict because we cause conflict. We are not innocent.

Missing this important aspect of your effect on the world around you will keep you isolated from others in a way that is detrimental to all of your relationships, especially in your marriage. If you cannot see your own need for grace and forgiveness, you will never be able to offer those gifts to others with any amount of authenticity. Knowing your own faults, and understanding God’s grace for you, will inspire you to pray for His grace for others.

What if it doesn’t work?

When you’ve reached a point while praying this prayer that you feel God has moved you to a place of peace, it’s natural to assume your partner will join in and everything will wonderfully resolve. Unfortunately, conflict resolution is hard work, and every conflict is different. You may solve a huge problem quickly in one month while a smaller one grates on your happiness for weeks. Just keep moving forward and persevere. Get outside help if you need it, but take heart, conflict and working through things on a regular basis is part of a healthy relationship.

Carrying the spiritual practices you have during hard times, such as praying the Prayer of St. Francis, into times of peace can preemptively ward off future conflicts. The Prayer of St. Francis keeps our humanity in the forefront, reminding us of our tendency to see ourselves first and foremost in every situation, and it shows us that we need God’s action in our lives to make us people of grace and peace.

Becoming an instrument of God’s peace in the world is a lifelong process, and it’s a worthy pursuit if we truly value the people He has put in our lives. Allowing Him to change us makes us better spouses, parents, friends, and neighbors, and it’s through those relationships that He will spread His love throughout the world.

Are we hurt by our partner? Are we having a hard time trusting them? Are we anxious about the relationship? Do we feel depressed, or are we discontent with our circumstances?

Let us pray…

The Prayer of St. Francis of Assisi

Lord, make me an instrument of your peace;
where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.

O Divine Master,
grant that I may not so much seek to be consoled as to console;
to be understood, as to understand;
to be loved, as to love;
for it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to Eternal Life.
Amen.

A Prayer for Married Couples

Inspired by the Prayer of St. Francis
By Jessie Wiegand

Lord, help me embody your peace in my marriage;
When I feel numb, warm my heart to my partner.
When I feel wronged, help me reach out with forgiveness.
When anxiety consumes me, give me courage to face reality.
When I’m afraid we’ll never make it, show me that we can persevere.
When I am depressed, open my eyes to your truth.
When I am discontent, assure me that we have all we need.

King of the Universe,
Make my arms a refuge to my partner’s brokenness;
My ears, a haven to their worries and cares,
And my heart, a sanctuary for their hopes and dreams.

Remind me and assure me that
When I act first, You provide safety;
When I reach out, You extend grace.
And it’s when I fully surrender myself that You make me One with my partner.
Amen.