Read Time: 4 minutes

“Of course we will do a Catholic marriage service. Do you want to do a Latin Mass?”

This was the first sentence from my Protestant fiancé as we sat down to figure out what our marriage ceremony would look like.

Branden and I had spent the last two days of our fresh engagement basking in the joy of this new chapter and calling our dear ones to share the good news. When we came down from the high of being newly engaged, we sat down to make a game plan for the actual wedding day.

Making Plans for the Wedding

We had secured the date December 5th (but not the 4th because that was already Jay-Z’s birthday), and we knew who we wanted to stand up with us. When I asked Branden what type of ceremony he would want, he surprised me by stating we would have our ceremony within the Catholic Church and even asked about a Latin Mass.

Read more about celebrating the Rite of Marriage here.

I felt so honored and supported, and it was really a significant moment for me in our relationship.

Branden was (and is) a Lutheran pastor. He not only serves a local church, but he is also incredibly involved in many parts of his synod (the Lutheran version of our Catholic diocese).

For him to be fully on board with a Catholic service was a big deal!

While I desired to be married in the Catholic Church, I could see the sacrifices he would be making as an ordained member of his church. Also, nearly all of my dear Catholic friends, colleagues, and connections were over 700 miles away in Minnesota.

Making Choices for Now and Later

After considering both of our strong ties to our churches and that our family and friends were miles apart, we came up with three options:

  1. We could fly to Minnesota and have our ceremony there and do marriage prep online, but then our elderly relatives from Michigan could not attend.
  2. We could have a Lutheran ceremony now to honor the connections to his church and be married in a more intimate Catholic ceremony later, but who would be invited to both?
  3. We could throw our plans to the wind and elope, but we were both pretty sure none of our relatives would support this choice, and we didn’t want to face their wrath after our big day.

We ultimately decided on option #2, and on a beautiful December day, we packed a local Lutheran church with our friends and family while we said our handwritten vows to one another. It was a joyful and prayerful time.

The day was incredibly lovely, and we were so thrilled to be surrounded by this melting pot of people who showered us in love and support.

While that ceremony was a treasured time in our relationship, I was eager to move forward with our marriage in the Catholic Church.

However, we had spent all our planning energy making sure everything was in order for our Lutheran ceremony, and we had no capacity to plan anything else because wedding planning is just A LOT!  Time slipped away from us as we transitioned from engaged to married (which is also A LOT), and planning our Catholic ceremony was placed on the back burner for the next 9 months.

Preparing for Convalidation

In August of that year, I began working as a youth minister at a local Catholic parish. Through various conversations, it came up organically that I wasn’t married in the Catholic Church, and a co-worker lovingly approached me and asked, “Would you prayerfully consider having your marriage convalidated?”

Having an external force bring up my (now buried) desire was exactly what I needed to start planning again.

I brought it up to Branden (who still hadn’t fully recovered from wedding planning), and the idea of planning a second wedding seemed insurmountable to him. I reassured him that this would be a more intimate affair and that the real significance was having our marriage valid in the eyes of my church, the universal Church.

Convalidation is when a civil marriage becomes licit under the Code of Canon law of the Catholic Church.

It’s what brings the sacramental graces into the marriage and fully brings it under the authority of Jesus Christ. These were all factors I knew I wanted and needed for our marriage.

Branden and I both agreed that a healthy marriage needed to be under God’s grace to thrive. However, this was challenging for my Protestant husband.

Why was his church not “valid enough”? I explained it wasn’t a matter of “good enough”, but that these were the instructions of the Catholic Church, a church to which I belonged, and wanted to honor as the church instituted by Christ (this led to a fascinating debate about Luther, Constantine, St. Peter, and various translations of the word “rock”).

Ultimately, we decided to move forward, and we picked a date in May for our marriage to be convalidated.

Experiencing Convalidation

To prepare fully for convalidation, we met several times with our deacon and went through some questions together. We also took the online course Living Our Faith in Love through The Marriage Group. Although we had gone through something similar with the Lutheran church, we felt ourselves encountering new material and addressing some topics with greater depth.

Once the education portion was complete, we had to track down the certificates we received after baptism and confirmation, along with our civil marriage certificate, verifying that neither of us had been previously married. These certificates were inspected by our deacon and then sent to the canon lawyer for our diocese. It took about 4 weeks to have our paperwork processed and approved. Once we got that approval, we were good to go!

On May 27th, we had 8 people gather around us as we met in an Eucharistic chapel with stunning stained glass. Our daughters got to be flower girls again which was the absolute highlight of their day. We read through scripture, our deacon gave a moving homily, and we said our traditional vows as the deacon directed us. Our rings were blessed, and we sealed our marriage with a kiss!

When compared to our Lutheran ceremony, the Catholic wedding was peacefully reverent. While it happened with much less fanfare, I felt the same amount of joy. Being connected and celebrated in the Church brought a fullness to our marriage. Both of our faith traditions were honored, and I got to wear TWO wedding dresses. All in all, we agree that it was a very good decision to have our marriage convalidated.

Read Time: 3 minutes

The relationship between Protestants and Catholics can range from being ecumenically united to serve as Christ did, to the punchline of a good joke, to full-on violence between the two. Within that spectrum, many interfaith couples have come together and broken apart because of their theological differences. So how did we, as a mixed-race, interfaith, blended family, learn to lovingly edify each other in our walks with Christ?

The Backstory

It was two years after my (arguably) worst relationship when I began to open my heart again and pray for a husband. I had taken time to heal and resumed my intimate walk with the Lord. I felt called and ready to invite God into my desire for a holy man to share my life with. My main criteria for a partner were that he would know and love God, he had to be active in his faith, and that faith had to be his own.

I had no desire to be “unequally yoked” (2 Corinthians 6:14-18), but my heart was open to someone from another Christian denomination.

Two weeks after I opened my heart to pursuit, in walked Branden, who was (and still is) a Lutheran pastor. He blew the other suitors out of the water with his ability to listen actively, his drive to serve God in concrete applications, and his strikingly handsome features (a gift of his Native American heritage).

Branden was baptized as a Lutheran at age 10, very active at Stony Lake Lutheran Summer Camp for over a decade, and became a pastor in 2018. Alternately, I am a cradle Catholic, served with NET Ministries, and spent most of my adult life working for Catholic Churches and with Catholic families.

Coming Together

While our faith backgrounds are uniquely different, they hold enough in common that we could grow together and respect one another. In the early days of our relationship, I asked him what he thought of Mary and the Eucharist, knowing that this would be a make-or-break moment.

He responded with shockingly similar views on the Eucharist, and, regarding Mary, said, “She carried Jesus into the world while facing a lot of hardship, of course she should be respected.”

Being on the same page on the “big” things brings a lot of peace, but our disagreements are also a blessing. In fact, our theological debates and conversations are one of my greatest joys in our relationship. I love that I married a man who has a formal education in theology as well as a personal relationship with Jesus. And he is still constantly learning. Often our evenings end with us sitting in our own chairs (similar to Carl and Ellie in Pixar’s UP) reading our separate spiritual works. This “parallel play” often leads to one of us saying, “Did you___?” and initiating a great conversation.

See Alonna’s article: My Journey with NFP in Real Life

Keeping the Peace

While mutual respect and religious conversations are very present in our faith relationship, there are still points of contention as well. However, these points are often deeper in the weeds, not a matter of salvation. Some common ones we visit are, “Why are there seven sacraments?” or “Was Mary a perpetual virgin?” or “Why would Sola Scriptura be valid?”

I feel like I can safely assume these are common questions in a Catholic and Protestant household.

No matter what disagreements we encounter, my husband and I hold fast to the mission that we want to love each other well as we spend our time on earth being the hands and feet of our savior Jesus.

Serving in Unity

Our unified goal of loving and serving Jesus is essential for the health and success of our relationship. It is how we can come together and see that while we have differences, our common ground is broader than the points we don’t see eye to eye on.

We’ve also been able to compromise graciously. We attend both a Catholic Church and the Lutheran church where he serves. We tithe to both, and we support both NET Ministries and Stony Lake Lutheran Summer Camp. We respected each other’s traditions when we were dating, and we prayerfully incorporated both churches into our marriage in significant ways…but more on that to come.

Read Time: 3 minutes

From single, to used, to married…

My journey with NFP in real life has been anything but linear.

A loop-de-loop would be a more appropriate term.

Even before marriage, I was encouraged by a Catholic mentor to proactively begin charting my menstrual cycles. Learning about my body’s cyclical nature was empowering, and it helped me discover my PCOS diagnosis! It was also fascinating to become aware of the intricacies of God’s design for a woman’s body.

Unfortunately, there was a time in my life when that knowledge was completely discarded, and what had started as an insightful journey was exchanged for someone else’s pleasure.

Trading NFP and Chastity for a Toxic Relationship

In my early twenties, I joyfully moved to the Twin Cities in Minnesota to pursue my master’s degree and be closer to my boyfriend. After five months in a big city far from home, my application was denied, and I was single.

During this low season, I met a man that I KNEW was no good for me, but it felt so nice to have some playful dates to take my mind off of the heartache I felt. However, it wasn’t long until things took a drastic turn.

This man quickly revealed that he could be both manipulative and controlling, and I felt swept along in a current that I couldn’t get out of. Before long, we were having a one-sided sexual relationship. I threw my years of charting and learning about my body out the window when he wanted sex. He had no interest in Natural Family Planning (NFP) and would put on a condom while he proceeded to use me.

It was dehumanizing, on many levels. This behavior continued for several months, and it wasn’t until I became pregnant (with twins!) that I made a heartfelt return to God, and He equipped me with the courage to escape.

Relearning Healthy Sexuality

Fast forward a few years (and several stories) later, and the twins and I are in a safe space. I became reacquainted with myself by resuming charting and learning my body’s new patterns (because postpartum can look different!). I also met the wonderful man who would become my husband.

When we began dating, I was very clear that NFP was important to me, and I invited him to explore it as well. He was open-minded and so supportive even though NFP was new to him.

After our marriage, it bolstered my confidence even more to see how he actively observed what my body was doing and participated alongside me in the journey of NFP.

While trying to conceive (TTC), there would be hilarious times when he would read the ClearBlue monitor and exclaim “It says peak!” as he hoisted me right back into the bed.

Reclaiming My Sexuality

Now, my husband and I have been learning to work together to discern whether we should try to wait (TTW) or TTC.

My body is respected and listened to, and as a result I feel more at home in my body.

I still grieve for the times in the past when I allowed myself to be used, but I also rejoice in how I am currently being honored.

Upon further reflection, I praise God for how He redeemed a situation that was not His will and turned it into a path for two people to come together in a way that respects His design for life.

NFP Life™ featuring Dr. Danielle & Kyle Koestner — This six-part video series is an overview, witness, and introduction to the beauty and science of Natural Family Planning. Watch the trailer below and register here.

 

Read Time: 3 minutes

“Well…I suppose we could put you on the pill for that.”

This was a phrase I heard all too often during my adolescence. When I sought help for longer than normal periods, the sharp pain in my abdomen, or troublesome acne, the answer always came back to the pill. 

I was actively practicing my Catholic faith, so taking something to prevent pregnancy when I was unmarried and not sexually active made little sense to me. There had to be a solution that honored God’s commands AND relieved my series of problems.

In adulthood, when my symptoms persisted, the answer was similar: “Well, we can do the pill, IUD, or an injection.” None of these were compatible with what Catholicism teaches, and even if I took them, they wouldn’t help my symptoms in the long run. They were just being used as a bandaid without actually treating the deeper problem.

Discouraged, I just pressed on the best I could. But, God saw me and had a divine appointment set up for me. One where he would introduce me to a solution that would be both informative and healing.

Discovering Natural Family Planning

I first heard about Natural Family Planning (NFP) when I served in college as a missionary with NET ministries. In the midst of a particularly painful and unexpected period, one of my older female teammates asked if this was normal for me. When I gave a disgruntled “yeah” she asked if I charted my cycle. They were too irregular to chart, I replied, but she gave me information about NFP anyway.

She told me that NFP was a system that tracks and works with a woman’s fertility cycle instead of repressing it. She shared her experience with it, and my mind was blown!

Why did it take 5 years of seeking help before I was finally introduced to a scientific, faith-based way to explore my fertility!?

She gave me resources on the Billings Method, and I became familiar with my cervix and its fluid and learned to chart my periods. It was exciting to read the signs my body was giving and actually know what they meant. Meanwhile, I was becoming significantly more aware of what my body was doing. I also began to notice some abnormalities when I compared my fertility chart to the “average” chart for my age, but they did not appear to be that concerning at the time.

Discovering a Problem

Fast forward to several years later, my husband and I were trying to conceive, and it was just not happening. It was deeply frustrating, and I felt a sadness in my heart that made me identify with Sarah of the Old Testament.

Why, why can’t we have a child?  

I prayed and cried with friends; I prayed and cried with my husband, and it felt…desolate. Then, I reached out to my old friend from NET ministries, and she suggested a deeper dive into NFP with the Marquette Method which uses a machine to test the estrogen (a hormone that regulates menstruation) and LH (a hormone related to ovulation) levels during a woman’s cycle. Since she gives pretty solid pointers, I decided to invest in the full kit.

One month into testing, it quickly became clear that I was not ovulating. An LH surge was nowhere to be seen, and estrogen was staying high for WAY too long! I took this information to my OB, and she ordered some blood tests. Sure enough, God answered my prayers, and I finally got some deeper insight into my infertility.

Discovering Better Health

They diagnosed me with Polycystic Ovarian Syndrome or PCOS. PCOS had been at the root of my longer-than-normal periods, years of abnormal pain, various hormonal issues, and now, infertility. While having this condition is a pain (literally!), actually knowing what was wrong with me was an answer to prayer and such a relief.

I finally had an answer and could now develop a way to relieve my symptoms while working together with God’s design for my body.

Currently, I am managing my PCOS symptoms and still praying to get pregnant! Without NFP and this diagnosis, it would’ve been incredibly difficult (but not impossible for our great God) to conceive, since those who have PCOS rarely ovulate.

Through the practice of NFP, I’ve been able to work with my fearfully and wonderfully made body the way God intended. It’s clear to me that through that cooperation he is healing my body in more ways than one… but the rest of that story is for another day.

Author: Alonna Hunt

NFP Life™ featuring Dr. Danielle & Kyle Koestner — This six-part video series is an overview, witness, and introduction to the beauty and science of Natural Family Planning. Watch the trailer below and register here.