Learn NFP

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Read Time: 4 minutes

“Why are you making me learn NFP?” 

It’s a question I get a lot in my capacity as the Director of Fertility and Life Ministries for the Diocese of Lansing. Often this question comes from engaged couples going through Marriage Prep, but I also get it from couples referred to me by a priest.

While it’s easy to think this question has a “can’t we just use contraception?” connotation behind it, I’ve found that some faithful Catholics who reject contraception also don’t see value in Natural Family Planning.

Let’s discuss two common reasons couples don’t want to use NFP, and how we can respond:

The first reason is that couples are not familiar with Church teaching about NFP, which may lead to rejection.

The second is that couples don’t plan on using NFP.

Our response to these couples will depend on where they’re coming from, but the foundation is the same. When couples ask why they “have to” learn NFP, highlighting the beauty of how their sexual union images the Holy Trinity is foundational.

Where to Start When Teaching NFP

When I work with couples, I always start with JPII’s Theology of the Body by emphasizing how their union images the Holy Trinity.

God, as we know, IS Love. (1 John 4:16)

He is not maleficent, cruel, or selfish. He does not use or objectify. As such, the Father pours out Himself totally, as a self-gift to the Son. The Son, in turn, actively receives that gift and pours out Himself totally, as a self-gift to the Father. That mutual, eternal love between the two IS the Holy Spirit.

A married couple, in imaging the Holy Trinity, can visualize their union by contemplating how the husband pours himself out totally as a self-gift to his wife. The wife, in turn, actively receives that gift and pours out herself totally as a self-gift to her husband. That mutual love between the two IS (or can be) a child.

Once that foundation is set, I can have a discussion with the couple on why they reject NFP.

I find it’s easiest to convince a contraceptively-minded couple of the beauty of NFP. I used to approach these couples by highlighting the dangers of contraceptives and how women become objectified by them. While that approach often worked, I discovered those couples would eventually stop using NFP once it became difficult or cumbersome. So I switched methods (NFP pun intended).

Their Union Images the Holy Trinity

Now, I start by explaining how their union images the Holy Trinity. Then, we discuss how contraception prevents them from pouring themselves out totally to each other because one of them is withholding their fertility. Next, we talk about Humanae vitae and how we can know (through our reason alone) that sexual intercourse has two ends, procreative and unitive, and to trying to separate the two destroys what sexual intercourse is. It turns it into a different kind of thing.

It’s true that I have a somewhat smaller rate of convincing these couples to choose NFP using this method than I did using the scare-tactic method, but when I follow up with these couples down the road, they are still totally sold on NFP. These couples also tend to use periodic abstinence more successfully than the others do. In short, contraceptively-minded couples respond better to the “why” behind NFP than they do to “contraceptives are dangerous.”

NFP Isn’t Just About Avoiding Pregnancy

Couples who don’t plan on using NFP, however, require a different approach. When a couple comes to me totally sold on the Church’s teaching against contraceptives but then rejects NFP, I still start with how their union Images the Holy Trinity. I show them that part of that is total self-gift to each other, and there may be a time in the future where part of that self-gift is abstinence due to illness or a different serious life event. I then do a little digging to find out where they’re coming from.

Sometimes a couple is actively trying to conceive, or plans to once they’re married, and they view NFP as a type of contraception. For these couples, I explain that NFP isn’t just about avoiding pregnancy. It’s also about conceiving a pregnancy. 75% of couples who use a certain method of NFP conceive within three cycles of trying to get pregnant whereas it can take up to a year without using NFP.

The Postpartum Period

I also make them aware of the fact that it’s more difficult to learn a method of NFP during the postpartum period if they do plan on using it to space pregnancies. The reason for this is that it can take up to a year (sometimes longer) for a woman to start cycling again, and her hormones can make it difficult to track her biomarkers.

Other couples reject NFP, and see it as a type of rejection of God’s gift of children. It is praiseworthy when couples throw themselves fully into the arms of the Lord and decide to accept children without hesitation. In fact, it is what all married couples are called to. However, the use of NFP does not mean that a couple isn’t doing that. All couples should actively discern, “Is God calling me NOT to have a child this cycle?” not the other way around as it is often approached.

Benefits of Learning NFP

I always recommend that a couple learn NFP even if they don’t plan on using it. If someone in the family gets a serious illness or a tragedy happens, then they don’t have to totally abstain during that time or learn an NFP method in the throes of suffering.

In conclusion, we are privileged to work with couples in this most intimate part of their marriage. When a couple comes to us wanting to know why they “have to” learn NFP, it is incumbent upon us to find out where they’re coming from and show them the beauty of their vocation and marital union as it images the Holy Trinity. We can share the benefits of NFP with all couples, even those who don’t plan on using it.

Author: Jenny Ingles, Groesbeck Fertility Care Center

NFP Life™ featuring Dr. Danielle & Kyle Koestner — This six-part video series is an overview, witness, and introduction to the beauty and science of Natural Family Planning. Watch the trailer below and register here.

 

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The 3 Scariest Letters of Marriage Prep: NFP

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Read Time: 5 minutes

Such a monumental and life-changing event as a wedding deserves a significant amount of thought and planning to be sure! From the perfect church to complicated guest lists, to bouquets of flowers and more, planning a wedding requires a lot of time, effort, and brainpower.

With so much focus on the actual day of the wedding, many couples unwisely brush aside some of the -shall we say- less glamorous aspects of wedding preparation, including choosing a method of Natural Family Planning (NFP).

While I could go on and on about all things NFP, here are the most important things engaged couples need to know about NFP during Marriage Prep:

The World of NFP Can Seem Overwhelming  

Cervical mucus observations? Waking temperature? LH strips? What does it all mean, and how do they know what method is for them? There are many types of Natural Family Planning, which can make choosing a type of NFP feel overwhelming for many couples. Some couples have never heard of NFP, have heard it spoken of in a negative way, or feel like it’s much too complicated. In these cases, they need to know their feelings are valid, and they are not alone.

For these reasons and many more, they may place choosing an NFP method at the bottom of their wedding to-do list. When that happens, as they cross items off their list and it gets closer and closer to their wedding, many couples “panic shop” the various types of NFP methods. Some may commit to the first one they learn about without fully understanding the method or discerning if it will work best with their lifestyle.

How can we help couples realize that choosing a type of NFP is good for a healthy and successful marriage? How do we make it more than an item to be crossed off on their wedding prep checklist?

We (the Church) Can Help Couples Navigate This Choice

If we want to help couples avoid last-minute decisions about Natural Family Planning, we can begin by accompanying them on the journey and sharing knowledge. An important first step is helping them understand the basics of the primary methods of NFP.

The current most popular methods are:

  1. Ovulation methods, like the Creighton Model FertilityCare System or the Billings’ Ovulation Method
  2. Sympto-Hormonal methods, such as the Marquette Model
  3. Sympto-Thermal methods such as Couple to Couple League and SymptoPro
  4. Crosscheck methods, which combine all three aspects of the methods listed above, such as the Boston Crosscheck Method

If that list leaves you feeling overwhelmed with the world of NFP, remember neither you nor the couples you serve need to be an expert in each of the various methods. A basic understanding of the different types of NFP is enough to help them make an informed and intentional decision about what type of NFP will work for their marriage.

Before choosing a method, each couple should consider their lifestyle, family goals, and health concerns. Have them openly and honestly discuss which method of NFP “makes sense” for both of them. Providing resources for couples to learn the basics of more than one method is important and can lead to greater success. Also, if they find they’re unhappy with their chosen method, they can switch to another one.

Start Charting As Soon As Possible

We all are familiar with the saying, “Practice makes perfect.” This saying also applies to using NFP! Once a couple selects a model or method of NFP they feel will meet their family planning needs, they should begin receiving instruction in the selected method and begin charting as soon as possible.

As a FertilityCare Practitioner of the Creighton Model FertilityCare System, I see all too often that couples decide early on during marriage preparation which NFP method they want to use, but they don’t actually begin learning the method until a few weeks before their wedding. This can lead to frustrations, uncertainty, and nervousness about NFP as their wedding day approaches.

A couple that begins learning their selected method of NFP early on during their Marriage Prep, and continues to work with their method instructor, will be more confident in their understanding of their fertility on the day of their wedding and beyond. That also leads to fewer jitters on their wedding day!

Who’s Responsible for Natural Family Planning?

While it’s true the methods of NFP focus on the cyclic changes happening within a woman’s body, that does not mean that the burden of learning a method of NFP falls squarely on the woman’s shoulders. A couple will discuss their Natural Family Planning method every day of their married life, which means both the man and the woman need to work on this together during their engagement and marriage preparation.

Encourage both the man and the woman to attend classes for their chosen method and discuss the results of their charting daily, just like they will do during their marriage. Trust me, if an engaged couple can seriously discuss their understanding and planned use of their Natural Family Planning method during their time of marriage preparation, they will have a lot of great practice for communication when they are married. Many of us in the world of NFP like to say when working with a couple, “If you two can talk about this, you can talk about anything!”

Natural Family Planning is Not Easy

Natural Family Planning is about more than the physical body, trying to conceive, or discerning when to open oneself up to a new addition to the family. There are spiritual principles that provide the foundation for every one of the physical practices, and couples need to know these as well. Approaching all of this in an approachable and authentic way is essential to helping engaged couples prepare for practicing NFP throughout their marriage.

As a spiritual leader, you can support couples by equipping them with the knowledge they’ll need to navigate the spiritual, physical, and practical aspects of Natural Family Planning. Creating a resource page on your parish website that includes recommended courses, websites, and downloadable info sheets is a great way to help couples learn.

Here are some of our favorites:

They’re Just Getting Started

With everything there is to learn about Natural Family Planning, marriage prep is just the beginning, especially if this is the couple’s first exposure to the topic. Reminding them that the Church and many fertility care providers are there to help, that they can start learning and charting before the wedding, and that they’ll need to support one another in this sometimes difficult journey will be a tremendous help.

If you need help educating couples in Natural Family Planning, please reach out for a free demo of our course, NFP Life, an excellent overview of the beauty and science of NFP that teaches the basics of each method and the spiritual foundations based on Humane Vitae and Theology of the Body.

You can also connect couples with one-on-one coaching from a certified FertilityCare Practitioner at Groesbeck FertilityCare Center for help with the Creighton Method of NFP.
https://www.groesbeckfertility.com/philosophy

Authors: Natalie Klinkhammer, BSN, RN, FCP & Jessie Wiegand

NFP Life™ featuring Dr. Danielle & Kyle Koestner — This six-part video series is an overview, witness, and introduction to the beauty and science of Natural Family Planning. Watch the trailer below and have your couples register here.

 

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How the Pandemic Changed Engaged Catholic Couples

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Read Time: 3 minutes

In 2022, we were blessed to serve over 6,000 engaged Catholic couples from 72 countries around the world.

We recently reflected on the data collected from our course participants, and we saw a marked difference in a couple of key areas. As ministry leaders, you have likely experienced these changing demographics in your work with couples.

Here are a few things we learned about how the pandemic changed engaged Catholic couples, and how that affects marriage and family life ministry.

Average Ages:

  • Bride: 30
  • Groom: 32

What changed: The average age of both has increased by 1 year. This number has been rising steadily in the U.S. since the early 2000s when brides were around 25 and grooms were around 26. The average age is only slightly lower for Catholic couples than it is for the general population.

Engagement Length:

  • Average: 642 days

The length of engagement is significantly longer than in previous years. In the past, the average was around 500 days. This is due to postponed and rescheduled weddings because of COVID-19.

Location:

  • Same Location: 83%
  • Different Locations: 5%
  • Combination: 12%

More couples are using our programs from the same location. Our online courses are being used for a variety of reasons by couples who are not separated by distance.

Living Situation:

  • We live separately: 28%
  • We have been living together for more than a year: 51%
  • We have been living together for less than a year: 14%
  • I’d rather not say: 7%

More couples are cohabitating than in past years. Our data shows that at least 65% of couples were cohabitating, and it could be closer to 72%. This was the most significant change in our post-pandemic data, and we believe it directly affects all areas of marriage and family life ministry.

How Should We Respond?

With the increase of engaged couples cohabitating, what is our responsibility? It’s clear that those preparing Catholic couples for marriage are at the front lines of this phenomenon. It’s also clear that this trend has been steadily increasing over the years, and the pandemic only exacerbated it.

The United States Catholic Conference addressed this issue in 1999 when almost half of engaged couples were cohabitating. In the Report on New Realities of Pastoral Practices (https://www.usccb.org/topics/marriage-and-family-life-ministries/marriage-preparation-and-cohabiting-couples), the USCC stated:

Those who choose to marry instead of continuing to cohabit are the “good news” in a culture that is increasingly anti-marriage. Those cohabiting couples who move to marriage seem to be the “best risk” of a high-risk group: they have fewer risk factors than those cohabitors who choose not to marry. Even so, they still divorce at a rate 50% higher than couples who have never cohabited. They are a high-risk group for divorce and their special risk factors need to be identified and addressed, especially at the time of marriage preparation, if the couples are to build solid marriages.

The Report continues by reminding those preparing couples for marriage that this is a teachable moment. It is “an opportunity for evangelization and catechesis.”

Cohabitating couples inevitably approach marriage with habits that could lead to higher divorce rates, infidelity, and conflict; it’s the responsibility of those preparing couples for marriage to address those issues during marriage prep. The USCC Report urges clergy and lay ministers to avoid the extremes of harshly condemning couples for cohabitation or ignoring the issue altogether.

Discussing Cohabitation During Marriage Prep: Approaching Couples With Curiosity

Since it’s clear that we will all be ministering to an increased number of cohabitating couples, how could we approach the topic in a way that leads couples toward a more sacred view of marriage and commitment?

The advice found in the USCC’s report reminds us that curiosity is the key to opening up an honest conversation with couples.

Encourage the couple to reflect on their situation and why they decided to cohabit and to provide insights into possible consequences, factors that may present special challenges to them, or put them at risk for later marital disruption.

Asking good questions will not only provide insight into the couple’s character, beliefs, and habits, it will also enable them to explore how those things may affect their future marriage. Asking those questions with the spirit of understanding and an honest desire to see the couple reconciled to God, the Church, and one another can help them learn where they may have gone astray and accept the call to return to Catholic teaching on marriage and family life.

Moving Forward With Today’s Couples

Although these statistics aren’t what we hoped to see, we recognize that this is the reality of life for the couples we serve. In light of this data, The Marriage Group is looking for thoughtful and innovative ways to address these changing demographics in a way that honors Catholic teaching and promotes the gospel truths of love, mercy, and grace.

We also pray for your ministry to couples, acknowledging the many conversations that you have with cohabitating couples and the tension you may feel between honoring the standard God has called you to uphold and the current state of relationships in our parishes.

For more information on this topic, we recommend the USCC’s Report on New Realities of Pastoral Practices available here: (https://www.usccb.org/topics/marriage-and-family-life-ministries/marriage-preparation-and-cohabiting-couples)

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Red Flags in Marriage Prep

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Read Time: 3 minutes

The ministry of marriage preparation is a lot like driving a car; just when you think the road is smooth and straight and free of obstacles, you discover bumps, twists and turns, and, of course, traffic lights.

Most of the time, we hope for green lights all the way through. But honestly, there will always be a few red lights that will indicate to us it’s time to stop, see what’s going on, and make sure there is no danger.

Then, when the green light reappears, we can proceed.

Red flags in marriage ministry are just like approaching a red light along your travel route.

What do you normally do?

You stop, wait, and, when the light turns green, you continue driving.

A red flag in marriage prep is not the end of the road; it is a stop to make sure the road ahead is safe before continuing the marriage preparation journey.

Let’s analyze some of the most common red flags that marriage ministers may encounter when preparing couples for marriage. These are just examples; you may encounter many more red flags in your own experience with couples.

1. Red Flags in Family of Origin

Differences in families of origin that, if not addressed properly, may represent a bigger obstacle in the future.

The family of origin teaches us about relationships.

We learn to communicate (or not to communicate) in our family of origin. We learn to express or repress feelings in the family of origin. We learn how to handle money in our families of origin. Most of our life skills and the way we relate to others are learned in our families of origin.

When there are too many differences in the way the couples we work with were raised, and when those differences are too extreme, it is a red flag.

That means, it is time to stop, observe the reality, and adjust whatever needs to be adjusted before proceeding with the preparation for marriage.

2. Addiction

Use of drugs, alcohol, and pornography.

This is unfortunately a very common red flag.

When we discover these behaviors with a couple preparing for marriage, we must stop, invite the couple to address the issue, and see if any type of counseling or a Twelve Step program is needed before marriage preparation can continue.

Be aware that both parties may not be Catholic, but address these issues with the Catholic party; they need to go to the Sacrament of Reconciliation if pornography was/is an issue in their life.

Covenant Eyes is also a great resource, and its services specialize in helping people overcome the addiction to pornography.

3. A History of Violence

History of domestic violence either in the family of origin or in themselves.

If the couple preparing for marriage reports a history of domestic violence either in their parents or in their own present relationship (domestic violence may occur even in couples who are not living together), it is time to stop marriage preparation and refer the couple to a therapist who can help them navigate these issues.

The USCCB has some great resources available for those experiencing domestic violence.

4. Lack of Vulnerability

Inability or fear of speak openly about specific issues/topics.

When we’re preparing a couple for marriage, one of them may experience fear or the inability to speak openly about a specific topic (for example: sex, money, addictions, infidelity, etc.).

Whatever the topic is, couples should experience trust and openness to speak freely about any issue that is important to the relationship.

When we find this is not possible due to fear or other reasons, it is time to stop marriage preparation and address those fears or feelings of unrest.

Your Duty as A Minister


Red flags come in many forms and are common.

It’s important for a Family Life Minister/ Marriage Minister to learn how to identify them and design a game plan to help couples work through them.

It’s our job to take the time needed to address the issues and then continue with marriage preparation.

Some couples may find it hard or uncomfortable to address these red flags, but ultimately, we need to clarify that we are inviting them to address the red flags because we care about them; we want them to be successful and happy in their marriage!

Make sure to equip yourself with plenty of resources that you can use as a Family Life Minister for navigating these difficult situations — we have linked to a few examples in this article.

Most importantly? Your guidance can help couples navigate these red flags and provide the support they need to address them in a healthy way.

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Talking To Engaged Couples About Contraception

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Read Time: 4 minutes

Talking about contraception is an important part of marriage preparation. Contraception in its various forms has become the status quo for sexual relationships outside of the Church. Some Catholic couples either don’t know or don’t agree with the Church’s teaching. Getting comfortable talking about contraception is vitally important for the moral and sexual health of the couples you work with.

So how do you have this conversation?

1. Know the Church’s teaching inside and out.

There’s no getting around it: the Church’s teaching on contraception runs contrary to what is accepted by modern culture and is often misunderstood.

If you aren’t sure why contraception is forbidden, read the teaching and prepare to discuss it. This doesn’t mean you need a graduate degree in theology before you start doing marriage prep.

Fortunately, the Catholic position is actually more intuitive than that, but you should know what you’re talking about and why the Church teaches what it does.

For many couples, you may be the first person who has ever shared the negative aspects of using contraception.

They will likely have questions and may even have objections.

You need to understand the principles behind the doctrine and be ready to explain why it is good for the couple’s marriage to avoid contraception.

Some good resources (for you and the couples) include the papal encyclical Humanae Vitae, Catholic Answers, and the Catechism of the Catholic Church.

2. Be honest about the Church’s teaching.

Many couples have stories of priests or mentors giving them incorrect information about contraception and marriage. They may be upset when they find out they’ve been misled.

If that’s the case, tell the couple gently, but honestly, what the Church in her wisdom teaches about marriage and sexuality.

Don’t dance around the truth. Be clear about what is and isn’t allowed. Deliver the message with charity, but don’t leave the couple wondering what you actually mean. Then, you can work with them to figure out how to follow the Church’s teachings in their marriage.

You shouldn’t feel embarrassed or afraid of the Catholic understanding of sexuality.

There are many good reasons to avoid contraception, from the potential health risks to the way it tends to violate the dignity of both spouses. If you know these reasons, you’ll be able to explain the Catholic position while truly understanding and believing it yourself, which is crucial.

3. Be patient with couples (and yourself).

For some couples, the Church’s teaching on marriage and sexuality is strange and confusing. They may have a hard time understanding how a couple goes about having a happy, fulfilling marriage and sex life without birth control.

Obviously, you shouldn’t belittle or criticize them. Charity and gentleness are needed at all times.

Keep in mind that it’s not necessary for them to fully understand and agree with you right away.

Give them the truth clearly and kindly, then allow them time to think about what you said and discuss it privately. Suggest that they also pray about it. Conversion and understanding don’t have to happen immediately.

Let the Holy Spirit work, and don’t feel the need to “win” the discussion and answer every objection the first time you broach the subject. If a change of heart is needed, remember that it is God, not you, who will work that out.

4. Offer an alternative.

The thought of being married and having sex without contraception can be overwhelming for some couples. Visions of 20 children or 15-passenger vans may pop into their heads. The couple may fear the health risks that can be associated with pregnancy, especially if the wife has underlying health problems.

On a theoretical level, wives may believe the Church only values them for their ability to have babies.

Fortunately, the Church doesn’t simply forbid contraception and abandon couples to figure it out on their own. It offers an alternative approach: Natural Family Planning (NFP).

There are a lot of great resources available for couples who want to learn about NFP, including our own new course: NFP Life.

You’ll also want to know if NFP coaching is available locally, if your parish doesn’t have a program for that. Oftentimes, local nurses will be certified to teach the methods of NFP. If your parish does offer a program or class, have the information on hand and give it to the couple right away.

You’ll also want information on medical professionals who actually know how NFP works (learn more about Dr. Danielle Koestner here). As frustrating and tragic as it is, some OB/GYNs can be woefully untrained and uninformed about the scientific methods used in NFP.

You should understand the basics of NFP — and why it isn’t the “rhythm method” — so you can answer initial questions from the couple. Allow the details to be covered by the mentor or course.

The bottom line…

NFP has tremendous benefits for the couple’s health and their marriage. Understanding these can be helpful when explaining why they should practice Natural Family Planning in their marriage.

Contraception and family planning may be a difficult topic for many couples, but if it’s done with charity and wisdom, such conversations can bear a lot of fruit.

Above all, remember that the Church has very good reasons to teach what it does, and these teachings are actually borne of science and theology, not just one or the other. When you meet with couples to talk about contraception and Natural Family Planning, you can be confident that you are sharing good news for both their physical and spiritual health.

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