Read Time: 4 minutes

“Why are you making me learn NFP?” 

It’s a question I get a lot in my capacity as the Director of Fertility and Life Ministries for the Diocese of Lansing. Often this question comes from engaged couples going through Marriage Prep, but I also get it from couples referred to me by a priest.

While it’s easy to think this question has a “can’t we just use contraception?” connotation behind it, I’ve found that some faithful Catholics who reject contraception also don’t see value in Natural Family Planning.

Let’s discuss two common reasons couples don’t want to use NFP, and how we can respond:

The first reason is that couples are not familiar with Church teaching about NFP, which may lead to rejection.

The second is that couples don’t plan on using NFP.

Our response to these couples will depend on where they’re coming from, but the foundation is the same. When couples ask why they “have to” learn NFP, highlighting the beauty of how their sexual union images the Holy Trinity is foundational.

Where to Start When Teaching NFP

When I work with couples, I always start with JPII’s Theology of the Body by emphasizing how their union images the Holy Trinity.

God, as we know, IS Love. (1 John 4:16)

He is not maleficent, cruel, or selfish. He does not use or objectify. As such, the Father pours out Himself totally, as a self-gift to the Son. The Son, in turn, actively receives that gift and pours out Himself totally, as a self-gift to the Father. That mutual, eternal love between the two IS the Holy Spirit.

A married couple, in imaging the Holy Trinity, can visualize their union by contemplating how the husband pours himself out totally as a self-gift to his wife. The wife, in turn, actively receives that gift and pours out herself totally as a self-gift to her husband. That mutual love between the two IS (or can be) a child.

Once that foundation is set, I can have a discussion with the couple on why they reject NFP.

I find it’s easiest to convince a contraceptively-minded couple of the beauty of NFP. I used to approach these couples by highlighting the dangers of contraceptives and how women become objectified by them. While that approach often worked, I discovered those couples would eventually stop using NFP once it became difficult or cumbersome. So I switched methods (NFP pun intended).

Their Union Images the Holy Trinity

Now, I start by explaining how their union images the Holy Trinity. Then, we discuss how contraception prevents them from pouring themselves out totally to each other because one of them is withholding their fertility. Next, we talk about Humanae vitae and how we can know (through our reason alone) that sexual intercourse has two ends, procreative and unitive, and to trying to separate the two destroys what sexual intercourse is. It turns it into a different kind of thing.

It’s true that I have a somewhat smaller rate of convincing these couples to choose NFP using this method than I did using the scare-tactic method, but when I follow up with these couples down the road, they are still totally sold on NFP. These couples also tend to use periodic abstinence more successfully than the others do. In short, contraceptively-minded couples respond better to the “why” behind NFP than they do to “contraceptives are dangerous.”

NFP Isn’t Just About Avoiding Pregnancy

Couples who don’t plan on using NFP, however, require a different approach. When a couple comes to me totally sold on the Church’s teaching against contraceptives but then rejects NFP, I still start with how their union Images the Holy Trinity. I show them that part of that is total self-gift to each other, and there may be a time in the future where part of that self-gift is abstinence due to illness or a different serious life event. I then do a little digging to find out where they’re coming from.

Sometimes a couple is actively trying to conceive, or plans to once they’re married, and they view NFP as a type of contraception. For these couples, I explain that NFP isn’t just about avoiding pregnancy. It’s also about conceiving a pregnancy. 75% of couples who use a certain method of NFP conceive within three cycles of trying to get pregnant whereas it can take up to a year without using NFP.

The Postpartum Period

I also make them aware of the fact that it’s more difficult to learn a method of NFP during the postpartum period if they do plan on using it to space pregnancies. The reason for this is that it can take up to a year (sometimes longer) for a woman to start cycling again, and her hormones can make it difficult to track her biomarkers.

Other couples reject NFP, and see it as a type of rejection of God’s gift of children. It is praiseworthy when couples throw themselves fully into the arms of the Lord and decide to accept children without hesitation. In fact, it is what all married couples are called to. However, the use of NFP does not mean that a couple isn’t doing that. All couples should actively discern, “Is God calling me NOT to have a child this cycle?” not the other way around as it is often approached.

Benefits of Learning NFP

I always recommend that a couple learn NFP even if they don’t plan on using it. If someone in the family gets a serious illness or a tragedy happens, then they don’t have to totally abstain during that time or learn an NFP method in the throes of suffering.

In conclusion, we are privileged to work with couples in this most intimate part of their marriage. When a couple comes to us wanting to know why they “have to” learn NFP, it is incumbent upon us to find out where they’re coming from and show them the beauty of their vocation and marital union as it images the Holy Trinity. We can share the benefits of NFP with all couples, even those who don’t plan on using it.

Author: Jenny InglesGroesbeck Fertility Care Center

NFP Life® featuring Dr. Danielle & Kyle Koestner, Daria Bailey & Natalie Klinkhammer, and Jessie Wiegand — This foundational Natural Family Planning course covers the Catholic Church’s teaching on human sexuality, conjugal love, and responsible parenthood. It also provides detailed information about the biomarkers that indicate fertility and how to track them, so couples can choose a method of NFP that fits their lifestyle. Watch the trailer below and have your couples register here.

 

Read Time: 5 minutes

“Of course we will do a Catholic marriage service. Do you want to do a Latin Mass?”

This was the first sentence from my Protestant fiancé as we sat down to figure out what our marriage ceremony would look like.

Branden and I had spent the last two days of our fresh engagement basking in the joy of this new chapter and calling our dear ones to share the good news. When we came down from the high of being newly engaged, we sat down to make a game plan for the actual wedding day.

Making Plans for the Wedding

We had secured the date December 5th (but not the 4th because that was already Jay-Z’s birthday), and we knew who we wanted to stand up with us. When I asked Branden what type of ceremony he would want, he surprised me by stating we would have our ceremony within the Catholic Church and even asked about a Latin Mass.

Read more about celebrating the Rite of Marriage here.

I felt so honored and supported, and it was really a significant moment for me in our relationship.

Branden was (and is) a Lutheran pastor. He not only serves a local church, but he is also incredibly involved in many parts of his synod (the Lutheran version of our Catholic diocese).

For him to be fully on board with a Catholic service was a big deal!

While I desired to be married in the Catholic Church, I could see the sacrifices he would be making as an ordained member of his church. Also, nearly all of my dear Catholic friends, colleagues, and connections were over 700 miles away in Minnesota.

Making Choices for Now and Later

After considering both of our strong ties to our churches and that our family and friends were miles apart, we came up with three options:

  1. We could fly to Minnesota and have our ceremony there and do marriage prep online, but then our elderly relatives from Michigan could not attend.
  2. We could have a Lutheran ceremony now to honor the connections to his church and be married in a more intimate Catholic ceremony later, but who would be invited to both?
  3. We could throw our plans to the wind and elope, but we were both pretty sure none of our relatives would support this choice, and we didn’t want to face their wrath after our big day.

We ultimately decided on option #2, and on a beautiful December day, we packed a local Lutheran church with our friends and family while we said our handwritten vows to one another. It was a joyful and prayerful time.

The day was incredibly lovely, and we were so thrilled to be surrounded by this melting pot of people who showered us in love and support.

While that ceremony was a treasured time in our relationship, I was eager to move forward with our marriage in the Catholic Church.

However, we had spent all our planning energy making sure everything was in order for our Lutheran ceremony, and we had no capacity to plan anything else because wedding planning is just A LOT!  Time slipped away from us as we transitioned from engaged to married (which is also A LOT), and planning our Catholic ceremony was placed on the back burner for the next 9 months.

Preparing for Convalidation

In August of that year, I began working as a youth minister at a local Catholic parish. Through various conversations, it came up organically that I wasn’t married in the Catholic Church, and a co-worker lovingly approached me and asked, “Would you prayerfully consider having your marriage convalidated?”

Having an external force bring up my (now buried) desire was exactly what I needed to start planning again.

I brought it up to Branden (who still hadn’t fully recovered from wedding planning), and the idea of planning a second wedding seemed insurmountable to him. I reassured him that this would be a more intimate affair and that the real significance was having our marriage valid in the eyes of my church, the universal Church.

Convalidation is when a civil marriage becomes licit under the Code of Canon law of the Catholic Church.

It’s what brings the sacramental graces into the marriage and fully brings it under the authority of Jesus Christ. These were all factors I knew I wanted and needed for our marriage.

Branden and I both agreed that a healthy marriage needed to be under God’s grace to thrive. However, this was challenging for my Protestant husband.

Why was his church not “valid enough”? I explained it wasn’t a matter of “good enough”, but that these were the instructions of the Catholic Church, a church to which I belonged, and wanted to honor as the church instituted by Christ (this led to a fascinating debate about Luther, Constantine, St. Peter, and various translations of the word “rock”).

Ultimately, we decided to move forward, and we picked a date in May for our marriage to be convalidated.

Experiencing Convalidation

To prepare fully for convalidation, we met several times with our deacon and went through some questions together. We also took the online course Living Our Faith in Love through The Marriage Group. Although we had gone through something similar with the Lutheran church, we felt ourselves encountering new material and addressing some topics with greater depth.

Once the education portion was complete, we had to track down the certificates we received after baptism and confirmation, along with our civil marriage certificate, verifying that neither of us had been previously married. These certificates were inspected by our deacon and then sent to the canon lawyer for our diocese. It took about 4 weeks to have our paperwork processed and approved. Once we got that approval, we were good to go!

On May 27th, we had 8 people gather around us as we met in an Eucharistic chapel with stunning stained glass. Our daughters got to be flower girls again which was the absolute highlight of their day. We read through scripture, our deacon gave a moving homily, and we said our traditional vows as the deacon directed us. Our rings were blessed, and we sealed our marriage with a kiss!

When compared to our Lutheran ceremony, the Catholic wedding was peacefully reverent. While it happened with much less fanfare, I felt the same amount of joy. Being connected and celebrated in the Church brought a fullness to our marriage. Both of our faith traditions were honored, and I got to wear TWO wedding dresses. All in all, we agree that it was a very good decision to have our marriage convalidated.

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